Jesus after Jesus had calmed the storm and come across the lake in the boat with his disciples
Mark 5
The Healing
of a Demon-possessed Man
1They went across the
lake to the region of the Gerasenes.[1]
2When Jesus got out of the boat, a man with an evil[2]
spirit came from the tombs to meet him. 3This man lived in
the tombs, and no one could bind him any more, not even with a chain.
4For he had often been chained hand and foot, but he tore
the chains apart and broke the irons on his feet. No one was strong
enough to subdue him. 5Night and day among the tombs and
in the hills he would cry out and cut himself with stones.
[This man was in a sorry state.
Perhaps he was trying to cut himself to get rid of the evil spirits.
Perhaps the evil spirits were causing him to cut himself.]
6When
he saw Jesus from a distance, he ran and fell on his knees in front
of him. 7He shouted at the top of his voice, "What do
you want with me, Jesus, Son of the Most High God? Swear to God that
you won't torture me!" 8For Jesus had said to him,
"Come out of this man, you evil spirit!"
9Then
Jesus asked him, "What is your name?"
10"My
name is Legion," he replied, "for we are many." And he
begged Jesus again and again not to send them out of the area.
[A legion was a unit of the Roman army
with about 4 to 6 thousand men. This man had hundreds if not
thousands of devils in him. This was a very unusual case of
possession.]
11A large herd of pigs was feeding on the
nearby hillside. 12The demons begged Jesus, "Send us
among the pigs; allow us to go into them." 13He gave
them permission, and the evil spirits came out and went into the
pigs. The herd, about two thousand in number, rushed down the steep
bank into the lake and were drowned.
14Those tending
the pigs ran off and reported this in the town and countryside, and
the people went out to see what had happened. 15When they
came to Jesus, they saw the man who had been possessed by the legion
of demons, sitting there, dressed and in his right mind; and they
were afraid. 16Those who had seen it told the people what
had happened to the demon-possessed man--and told about the pigs as
well. 17Then the people began to plead with Jesus to leave
their region.
[Those herding the pigs wanted Jesus to leave because they believed he had just killed a large number of their livestock. But it was the devils who caused the pigs to run over the cliff. As far as they herders were concerned it could have been a storm or some natural occurrence that killed them. Jesus had saved this possessed man from a terrible existence, but they were more concerned with the pigs than a man's soul. This was like the case of the Alexander the metalworker persecuting Paul because the teachings about Jesus did away with idol worship and he lost business. This is the height of selfishness to put your own economic concerns above the saving of souls. But we should be warned by this passage too not to let our selfish desires overcome our desire to do good.]
18As Jesus was getting
into the boat, the man who had been demon-possessed begged to go with
him. 19Jesus did not let him, but said, "Go home to
your family and tell them how much the Lord has done for you, and how
he has had mercy on you." 20So the man went away and
began to tell in the Decapolis[3]
how much Jesus had done for him. And all the people were amazed.
[We'd seen times before when Jesus tried to keep what he was doing and teaching relatively hidden. But in this case as he left, he told them man to go and tell his family what happened. So the man went and told people in the Decapolis which means ten cities. Apparently ten cities in the area.]
A Dead Girl and a Sick Woman
21When Jesus had again crossed over by boat to
the other side of the lake, a large crowd gathered around him while
he was by the lake. 22Then one of the synagogue rulers,
named Jairus, came there. Seeing Jesus, he fell at his feet 23and
pleaded earnestly with him, "My little daughter is dying. Please
come and put your hands on her so that she will be healed and live."
24So Jesus went with him.
[This was a switch for a ruler of a
synagogue to come and fall at Jesus' feet first thing. But his
daughter was dying. He allowed the urgency of the situation to
overcome his pride and he fell at Jesus' feet. But we find that he
is interrupted.]
25A large crowd followed and pressed
around him. And a woman was there who had been subject to bleeding
for twelve years. 26She had suffered a great deal under
the care of many doctors and had spent all she had, yet instead of
getting better she grew worse.
[There are those today who have horrible diseases. There isn't much hope of them being healed. Some fall prey to those who pretend to have medical answers but it ends up being a false hope. This was this case with this woman. Although it was probably even worse at this time since medicine was just sort of charms and witch doctor stuff. After twelve years, she'd spent all her money and tried everything the doctors had to offer. But here was someone different. Someone who could really heal her...without even trying.]
27When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28because she thought, "If I just touch his clothes, I will be healed."
[At the very least this woman was hopeful. She had faith. She could have been very jaded after going through one non-working treatment after another as she had. This could be an example to us. We must always believe that God has the power to heal us even if he chooses not to. We must believe in his ability to do it.]
29Immediately her bleeding
stopped and she felt in her body that she was freed from her
suffering.
30At once Jesus realized that power had
gone out from him. He turned around in the crowd and asked, "Who
touched my clothes?"
31"You see the people
crowding against you," his disciples answered, "and yet you
can ask, 'Who touched me?' "
32But Jesus kept
looking around to see who had done it. 33Then the woman,
knowing what had happened to her, came and fell at his feet and,
trembling with fear, told him the whole truth. 34He said
to her, "Daughter, your faith has healed you. Go in peace and be
freed from your suffering."
[This was an active faith that this
woman had. She didn't just believe that Jesus could heal her but she
put her faith into action. She touched his garment. This was true
faith that caused her to act. This is a similar faith to the one any
Christian must possess. Our faith is dead if it doesn't cause us to
act. It's all well and good to say you believe in Christ, but we
know that faith is real when it causes us to obey Christ.]
35While
Jesus was still speaking, some men came from the house of Jairus, the
synagogue ruler. "Your daughter is dead," they said. "Why
bother the teacher any more?"
36Ignoring what
they said, Jesus told the synagogue ruler, "Don't be afraid;
just believe."
37He did not let anyone follow him
except Peter, James and John the brother of James. 38When
they came to the home of the synagogue ruler, Jesus saw a commotion,
with people crying and wailing loudly.
[In those days there were actually professional paid mourners. Those who would wail and cry upon the death of someone. Perhaps this was done to help those who really needed to mourn to let go and do it for real.]
39He went in and said to them, "Why all this commotion and wailing? The child is not dead but asleep." 40But they laughed at him.
[This might actually have been another case where Jesus in doing a good deed was interrupting the income of someone. If he raised this girl from the dead, these professional mourners would have no job here.]
41After he put them all
out, he took the child's father and mother and the disciples who were
with him, and went in where the child was. He took her by the hand
and said to her, "Talitha koum!" (which means, "Little
girl, I say to you, get up!" ). 42Immediately the
girl stood up and walked around (she was twelve years old). At this
they were completely astonished. 43He gave strict orders
not to let anyone know about this, and told them to give her
something to eat.
[It was just like he was telling the girl to wake up in the morning. It was that simple for him.]
Mark 6
A Prophet
Without Honor
1Jesus left there and went to
his hometown, accompanied by his disciples. 2When the
Sabbath came, he began to teach in the synagogue, and many who heard
him were amazed.
3"Where did this man get these
things?" they asked. "What's this wisdom that has been
given him, that he even does miracles! Isn't this the carpenter?
Isn't this Mary's son and the brother of James, Joseph,[1]
Judas and Simon? Aren't his sisters here with us?" And they took
offense at him.
4Jesus said to them, "Only in his
hometown, among his relatives and in his own house is a prophet
without honor." 5He could not do any miracles there,
except lay his hands on a few sick people and heal them. 6And
he was amazed at their lack of faith.
[Jesus was returning to Nazareth where he grew up and it people weren't exactly welcoming him back. Up to this point in his ministry, he'd apparently avoided his home town. But he'd performed many miracles in the surrounding areas and so he had credentials as the Son of God. These men were bringing up things like his father's occupation and his earthly relationships to try and discredit him as simply a man.
And it was true what Jesus said about prophets being refused by their own countrymen. We see this many times in the old testament.
When Nehemiah went to restore the walls of Jerusalem, he faced all kinds of mockery by those trying to discourage him. Jeremiah faced persecution from religious leaders after a good king died and he warned Judah to turn from their evil. But God protected him so that he could continue to warn them. Ezekiel warned Jerusalem about their upcoming capture by Babylon if they wouldn't turn from their idolatry. He was ignored.
Hosea's life was an actual metaphor for the unfaithful Israel. God told him to take a wife that wasn't faithful to him and his life was a terrible living example in which he kept calling his wife back to him but she continued to be unfaithful. And the people around him went on as they had been.
Why was this that the people you'd most expect to respect a prophet would be the ones to least respect him? They say familiarity breeds contempt. You can see this sometimes in sibling rivalry or other situations.
In verse 6 it mentions that Jesus was amazed at their lack of faith. Why won't they listen to him?]
Jesus Sends Out the Twelve
7Then
Jesus went around teaching from village to village. Calling the
Twelve to him, he sent them out two by two and gave them authority
over evil[2]
spirits.
8These were his instructions: "Take
nothing for the journey except a staff--no bread, no bag, no money in
your belts. 9Wear sandals but not an extra tunic.
10Whenever you enter a house, stay there until you leave
that town. 11And if any place will not welcome you or
listen to you, shake the dust off your feet when you leave, as a
testimony against them."
12They went out and
preached that people should repent. 13They drove out many
demons and anointed many sick people with oil and healed them.
[This was very little preparation Jesus was telling the twelve to take. A staff and sandals. This might have been a method for them to determine who would listen to the message...those that helped them out. And Jesus sent them out in pairs. The law had previously said that the truth could be established by two witnesses. You remember about how Paul later talks about the workman being worthy of his wages in 1 Corinthians. Jesus also warned them that they would experience some rejection.
As for the anointing sick people, the reference I was reading mentioned that it was pretty common for the Jews to anoint themselves with oil except when they were sick or fasting. If one of the twelve was about to heal someone, they'd anoint them with oil again because their sickness was about to be over. That might be one possibility.]
John the Baptist Beheaded
14King Herod heard about this, for Jesus' name
had become well known. Some were saying,[3]
"John the Baptist has been raised from the dead, and that is why
miraculous powers are at work in him."
15Others
said, "He is Elijah."
And still others claimed, "He
is a prophet, like one of the prophets of long ago."
[Elijah the prophet had been taken up to heaven in a whirlwind. They thought maybe Jesus was a prophet at the most, but certainly not the Messiah whom they thought would be a powerful earthly king.]
16But when Herod heard
this, he said, "John, the man I beheaded, has been raised from
the dead!"
17For Herod himself had given orders
to have John arrested, and he had him bound and put in prison. He did
this because of Herodias, his brother Philip's wife, whom he had
married. 18For John had been saying to Herod, "It is
not lawful for you to have your brother's wife." 19So
Herodias nursed a grudge against John and wanted to kill him. But she
was not able to, 20because Herod feared John and protected
him, knowing him to be a righteous and holy man. When Herod heard
John, he was greatly puzzled[4]
; yet he liked to listen to him.
21Finally the
opportune time came. On his birthday Herod gave a banquet for his
high officials and military commanders and the leading men of
Galilee. 22When the daughter of Herodias came in and
danced, she pleased Herod and his dinner guests.
23The
king said to the girl, "Ask me for anything you want, and I'll
give it to you." And he promised her with an oath, "Whatever
you ask I will give you, up to half my kingdom."
24She
went out and said to her mother, "What shall I ask for?"
"The head of John the Baptist," she answered.
25At
once the girl hurried in to the king with the request: "I want
you to give me right now the head of John the Baptist on a platter."
26The king was greatly distressed, but because of his
oaths and his dinner guests, he did not want to refuse her. 27So
he immediately sent an executioner with orders to bring John's head.
The man went, beheaded John in the prison, 28and brought
back his head on a platter. He presented it to the girl, and she gave
it to her mother. 29On hearing of this, John's disciples
came and took his body and laid it in a tomb.
[Herod had an odd relationship with John. He had John arrested and yet he sort of protected him from his own wife for a while who would have had him killed in the first place. Herod was also afraid of the opinion of the people because John had some influence. But in the end, Herod went to the extreme of beheading John to keep up appearances in front of his guests. He had made a rash promise in his temptation by the daughter of Herodias and had to keep it. And the accuser against Herod and Herodias in their unlawful marriage was no more.]
Jesus Feeds the Five Thousand
30The apostles gathered around Jesus and
reported to him all they had done and taught. 31Then,
because so many people were coming and going that they did not even
have a chance to eat, he said to them, "Come with me by
yourselves to a quiet place and get some rest."
32So
they went away by themselves in a boat to a solitary place. 33But
many who saw them leaving recognized them and ran on foot from all
the towns and got there ahead of them. 34When Jesus landed
and saw a large crowd, he had compassion on them, because they were
like sheep without a shepherd. So he began teaching them many things.
35By this time it was late in the day, so his
disciples came to him. "This is a remote place," they said,
"and it's already very late. 36Send the people away
so they can go to the surrounding countryside and villages and buy
themselves something to eat."
37But he answered,
"You give them something to eat."
They said to him,
"That would take eight months of a man's wages[5]
! Are we to go and spend that much on bread and give it to them to
eat?"
38"How many loaves do you have?"
he asked. "Go and see."
When they found out, they said,
"Five--and two fish."
39Then Jesus directed
them to have all the people sit down in groups on the green grass.
40So they sat down in groups of hundreds and fifties.
41Taking the five loaves and the two fish and looking up
to heaven, he gave thanks and broke the loaves. Then he gave them to
his disciples to set before the people. He also divided the two fish
among them all. 42They all ate and were satisfied, 43and
the disciples picked up twelve basketfuls of broken pieces of bread
and fish. 44The number of the men who had eaten was five
thousand.
[The apostles come back from their missionary efforts and report to Jesus how it went. Perhaps they had a lot of success because the people are really following Jesus at this point and they run around the lake and beat him to the other side. There's the emotional image of Jesus having compassion on the people because they're like sheep without a shephard. He goes so far as to not send them away, but to personally see that they're fed by performing a great miracle.]
Jesus Walks on the Water
45Immediately Jesus made his disciples get
into the boat and go on ahead of him to Bethsaida, while he dismissed
the crowd. 46After leaving them, he went up on a
mountainside to pray.
47When evening came, the boat
was in the middle of the lake, and he was alone on land. 48He
saw the disciples straining at the oars, because the wind was against
them. About the fourth watch of the night he went out to them,
walking on the lake. He was about to pass by them, 49but
when they saw him walking on the lake, they thought he was a ghost.
They cried out, 50because they all saw him and were
terrified.
51Immediately he spoke to them and said,
"Take courage! It is I. Don't be afraid." Then he climbed
into the boat with them, and the wind died down. They were completely
amazed, 52for they had not understood about the loaves;
their hearts were hardened.
[The disciples at this point should have had faith and not been so surprised at this miracle because they'd seen him divide the loaves and other miracles. But maybe it never ceased to amaze them when Jesus would perform some new miracle.]
53When they had crossed
over, they landed at Gennesaret and anchored there. 54As
soon as they got out of the boat, people recognized Jesus. 55They
ran throughout that whole region and carried the sick on mats to
wherever they heard he was. 56And wherever he went--into
villages, towns or countryside--they placed the sick in the
marketplaces. They begged him to let them touch even the edge of his
cloak, and all who touched him were healed.
[Here were all of these people hussling around carrying mats with sick people trying to bring them to Jesus. Apparently, the word about the woman touching his garment in the crowd had gotten around and everyone wanted to do it.]